Deep Preaching: Creating Sermons that Go Beyond the Superficial
In fact, it is hard to conceive of anything more insolent that could be done by a man who is called by God to preach. It removes the lordship of Christ from His church. Who is the Head of the church? Is Christ really the dominant teaching authority in the church? If so, then why are there so many churches where His Word is not being faithfully proclaimed? When we look at contemporary ministry, we see programs and methods that are the fruit of human invention, the offspring of opinion polls and neighborhood surveys, and other pragmatic artifices.
Our Puritan forefathers resisted the imposition of government-imposed liturgies for precisely this reason: They saw it as a direct attack on the headship of Christ over His own church. Modern preachers who neglect the Word of God have yielded the ground those men fought and sometimes died for. When Jesus Christ is exalted among His people, His power is manifest in the church. When the church is commandeered by compromisers who want to appease the culture, the gospel is minimized, true power is lost, artificial energy must be manufactured, and superficiality takes the place of truth.
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It hinders the work of the Holy Spirit. What is the instrument the Spirit uses to do His work? The Word of God. He uses the Word as the instrument of regeneration 1 Peter ; James He also uses it as the means of sanctification John In fact, it is the only tool He uses Ephesians It demonstrates appalling pride and a lack of submission.
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In the modern approach to "ministry," the Word of God is deliberately downplayed, the reproach of Christ is quietly repudiated, the offense of the gospel is carefully eliminated, and "worship" is purposely tailored to fit the preferences of unbelievers. That is nothing but a refusal to submit to the biblical mandate for the church. The effrontery of ministers who pursue such a course is, to me, frightening. It severs the preacher personally from the regular sanctifying grace of Scripture. Week by week the duty of careful exposition keeps my own heart focused and fixed on the Scriptures, and the Word of God nourishes me while I prepare to feed my flock.
So I am personally blessed and spiritually strengthened through the enterprise. If for no other reason, I would never abandon biblical preaching. The enemy of our souls is after preachers in particular, and the sanctifying grace of the Word of God is critical to our protection. It clouds the true depth and transcendence of our message and therefore cripples both corporate and personal worship.
It is often that simplistic, if not utterly inane. There is nothing deep about it. Such an approach makes it impossible for true worship to take place, because worship is a transcendent experience. Worship should take us above the mundane and simplistic. So the only way true worship can occur is if we first come to grips with the depth of spiritual truth. Our people can only rise high in worship in the same proportion to which we have taken them deep into the profound truths of the Word.
But preaching today is neither profound nor transcendent. It merely aims to entertain.
By the way, true worship is not something that can be stimulated artificially. But that is not genuine worship. You can actually worship without music if you have seen the glories and the depth of what the Bible teaches. It prevents the preacher from fully developing the mind of Christ. Pastors are supposed to be under-shepherds of Christ.
Too many modern preachers are so bent on understanding the culture that they develop the mind of the culture and not the mind of Christ. They start to think like the world, and not like the Savior. Frankly, the nuances of worldly culture are virtually irrelevant to me. I want to know the mind of Christ and bring that to bear on the culture, no matter what culture I may be ministering to. The only way to know and proclaim the mind of Christ is by being faithful to study and preach His Word. What happens to preachers who obsess about cultural "relevancy" is that they become worldly, not godly.
Patrick Morley. Preaching to a Post-Everything World. Zack Eswine. The Dynamics of Spiritual Gifts. William J. Doxology and Theology. Matt Boswell. New Christian's Handbook. Max Anders. A Whole New You. Tony Evans. Living in the Spirit. George O. Spirit-Led Preaching. Greg Heisler.
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Take a look at the value God Places on children. Join us as wel learn better ways to empower their voices, as well as how not to silence them. Most often it is not what you say, but the attitude you exude that gives your message power. A spirit of joyfulness, confidence, and earnestness, makes you and your faith infectious. We live in a world that programs people to think and live shallow.http://trudkuban.ru/includes/bo-meilleur-prix-zithromax.php
In sharing Christ, our first challenge is to help people look beyond superficial concerns into deeper concerns of life. Our challenge is to present the Good News of the Kingdom to a world whose language reverses the meaning of Good. Yet we can effectively "translate" the Good News, since we are familiar with the language of the world and have been taught the language of the Kingdom.
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